Was the potential for bias considered in these literal life-or-death algorithms?
Read the whole story
Read the whole story
There's no term for it that doesn't include the term "racist" as far as I know, unless you replace "racist" with "racial discrimination". "Institutional racial discrimination" doesn't exactly roll off the tongue, and at this point a lot of people see the phrase "racial discrimination" and mentally substitute "racist" anyways.Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?So you've made two mistakes here.The first sentence of your post completely sidesteps the one that you're replying to, and the last paragraph has already been thoroughly demonstrated wrong in several posts since, but I think there's a way more important point to make here:Again, not everything is about race.
You assume maliciousness, racism. You could envision a scenario where the design of the algorithm in question was fueled in such a way; but the existence of this algorithm alone is in no way sufficient to demonstrate that; historical anecdotes neither (which I grant, I am sure, there are many).
Further, if the algorithm is rectified to not discriminate against poor people, it would, supposedly (per the article), correct the racial bias initially identified. So, why is race a necessary component of the solution in this particular case?
If you think "this has racist results" necessarily implies "this has deliberately racist results", you do not have the maturity or understanding to discuss this topic. Like, at all. You've fundamentally failed to understand what the concerns actually are or what the problem actually is, so there is no point entertaining a discussion about how to address it with you.
Even children understand these things better than you do.
I will grant you that racism does not need to stem from maliciousness; I suppose it could stem from ignorance. That said, this really has no impact on the argument put forward. The word is clearly defined and has a clear connotation. There is a very important part of that definition that you simply choose ignore. A policy that results in greater racial inequality does not imply that the policy is racist. Nor that we are dealing with racism.
"Racism is the belief in the superiority of one race over another. The term may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples."
"prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior."
I see no need to respond to the rest of the post.
First, it doesn't have to stem from ignorance. A facial recognition algorithm that can't detect black faces isn't ignorant - algorithms can't be ignorant, they aren't sentient - but it is racist. That's because when we talk about racism in a broader social context, we aren't just talking about how individual people think or act. We're talking about how society as a whole, and the structures within it, can and often do favor some particular race over another.
In other words, it's a complicated problem and defining it isn't as simple as typing the word into Google and copying the summary text for the first two things that you see. The fact that you think this is adequate is honestly kind of embarrassing.
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
So you've made two mistakes here.The first sentence of your post completely sidesteps the one that you're replying to, and the last paragraph has already been thoroughly demonstrated wrong in several posts since, but I think there's a way more important point to make here:Again, not everything is about race.
You assume maliciousness, racism. You could envision a scenario where the design of the algorithm in question was fueled in such a way; but the existence of this algorithm alone is in no way sufficient to demonstrate that; historical anecdotes neither (which I grant, I am sure, there are many).
Further, if the algorithm is rectified to not discriminate against poor people, it would, supposedly (per the article), correct the racial bias initially identified. So, why is race a necessary component of the solution in this particular case?
If you think "this has racist results" necessarily implies "this has deliberately racist results", you do not have the maturity or understanding to discuss this topic. Like, at all. You've fundamentally failed to understand what the concerns actually are or what the problem actually is, so there is no point entertaining a discussion about how to address it with you.
Even children understand these things better than you do.
I will grant you that racism does not need to stem from maliciousness; I suppose it could stem from ignorance. That said, this really has no impact on the argument put forward. The word is clearly defined and has a clear connotation. There is a very important part of that definition that you simply choose ignore. A policy that results in greater racial inequality does not imply that the policy is racist. Nor that we are dealing with racism.
"Racism is the belief in the superiority of one race over another. The term may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples."
"prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior."
I see no need to respond to the rest of the post.
First, it doesn't have to stem from ignorance. A facial recognition algorithm that can't detect black faces isn't ignorant - algorithms can't be ignorant, they aren't sentient - but it is racist. That's because when we talk about racism in a broader social context, we aren't just talking about how individual people think or act. We're talking about how society as a whole, and the structures within it, can and often do favor some particular race over another.
In other words, it's a complicated problem and defining it isn't as simple as typing the word into Google and copying the summary text for the first two things that you see. The fact that you think this is adequate is honestly kind of embarrassing.
The article doesn't clearly demonstrate that, though. The article demonstrates that associating with health care risk with health care costs demonstrably creates a racial disparity, and it suggests that this could be due to income inequality. Others in this thread have gone through the literature to look at whether or not the racial disparities in health care costs are solely associated with income, and found multiple sources explaining that no, they demonstrably don't. That is, black people will still tend to seek less care on average even when controlling for income inequality. That's not in the article because it's beyond the scope of this study, which doesn't assign a specific reason for the racial discrepancy in health care costs.So you've made two mistakes here.The first sentence of your post completely sidesteps the one that you're replying to, and the last paragraph has already been thoroughly demonstrated wrong in several posts since, but I think there's a way more important point to make here:Again, not everything is about race.
You assume maliciousness, racism. You could envision a scenario where the design of the algorithm in question was fueled in such a way; but the existence of this algorithm alone is in no way sufficient to demonstrate that; historical anecdotes neither (which I grant, I am sure, there are many).
Further, if the algorithm is rectified to not discriminate against poor people, it would, supposedly (per the article), correct the racial bias initially identified. So, why is race a necessary component of the solution in this particular case?
If you think "this has racist results" necessarily implies "this has deliberately racist results", you do not have the maturity or understanding to discuss this topic. Like, at all. You've fundamentally failed to understand what the concerns actually are or what the problem actually is, so there is no point entertaining a discussion about how to address it with you.
Even children understand these things better than you do.
I will grant you that racism does not need to stem from maliciousness; I suppose it could stem from ignorance. That said, this really has no impact on the argument put forward. The word is clearly defined and has a clear connotation. There is a very important part of that definition that you simply choose ignore. A policy that results in greater racial inequality does not imply that the policy is racist. Nor that we are dealing with racism.
"Racism is the belief in the superiority of one race over another. The term may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples."
"prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior."
I see no need to respond to the rest of the post.
First, it doesn't have to stem from ignorance. A facial recognition algorithm that can't detect black faces isn't ignorant - algorithms can't be ignorant, they aren't sentient - but it is racist. That's because when we talk about racism in a broader social context, we aren't just talking about how individual people think or act. We're talking about how society as a whole, and the structures within it, can and often do favor some particular race over another.
In other words, it's a complicated problem and defining it isn't as simple as typing the word into Google and copying the summary text for the first two things that you see. The fact that you think this is adequate is honestly kind of embarrassing.
And those structures, by the definition of the word racism, do not have to be racist. Inequality does not imply racism. The current article clearly demonstrates that. Done with you.
All hot-button issues use language to sway the masses. It's not pro- or anti-abortion. It's pro-life and pro-choice with the obvious anti- added to the opposite group. Choosing the right "catch phrase" (for lack of a better term) is an incredibly important consideration in any political discourse. "Racial bias" seems like a more effective term than "racism" or "discrimmination."There's no term for it that doesn't include the term "racist" as far as I know, unless you replace "racist" with "racial discrimination". "Institutional racial discrimination" doesn't exactly roll off the tongue, and at this point a lot of people see the phrase "racial discrimination" and mentally substitute "racist" anyways.Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?So you've made two mistakes here.The first sentence of your post completely sidesteps the one that you're replying to, and the last paragraph has already been thoroughly demonstrated wrong in several posts since, but I think there's a way more important point to make here:Again, not everything is about race.
You assume maliciousness, racism. You could envision a scenario where the design of the algorithm in question was fueled in such a way; but the existence of this algorithm alone is in no way sufficient to demonstrate that; historical anecdotes neither (which I grant, I am sure, there are many).
Further, if the algorithm is rectified to not discriminate against poor people, it would, supposedly (per the article), correct the racial bias initially identified. So, why is race a necessary component of the solution in this particular case?
If you think "this has racist results" necessarily implies "this has deliberately racist results", you do not have the maturity or understanding to discuss this topic. Like, at all. You've fundamentally failed to understand what the concerns actually are or what the problem actually is, so there is no point entertaining a discussion about how to address it with you.
Even children understand these things better than you do.
I will grant you that racism does not need to stem from maliciousness; I suppose it could stem from ignorance. That said, this really has no impact on the argument put forward. The word is clearly defined and has a clear connotation. There is a very important part of that definition that you simply choose ignore. A policy that results in greater racial inequality does not imply that the policy is racist. Nor that we are dealing with racism.
"Racism is the belief in the superiority of one race over another. The term may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples."
"prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior."
I see no need to respond to the rest of the post.
First, it doesn't have to stem from ignorance. A facial recognition algorithm that can't detect black faces isn't ignorant - algorithms can't be ignorant, they aren't sentient - but it is racist. That's because when we talk about racism in a broader social context, we aren't just talking about how individual people think or act. We're talking about how society as a whole, and the structures within it, can and often do favor some particular race over another.
In other words, it's a complicated problem and defining it isn't as simple as typing the word into Google and copying the summary text for the first two things that you see. The fact that you think this is adequate is honestly kind of embarrassing.
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
I'm also not sure that there should be one. Trying to make harm to minorities more palatable to the masses is something that's pretty consistently suggested, but it doesn't really have good results. You need to keep in mind that people are always going to be uncomfortable with the most extreme rhetoric and tactics currently being used, so shifting language to soften its blow on issues like this will tend to both cause fewer people to take it as seriously and lead to a push to go further in that direction. You can actually see a bit of that in MLK Jr's Letter from a Birmingham Jail, where he chastises white moderates for claiming that they agree with his goals but arguing against his tactics... which consisted of non-violent protests.
All that aside, I'm personally really uncomfortable with deciding that we should change how we talk about another group so that their problems are more appealing to us. I've been on the other side of that equation before, and it's demeaning to be told that you need to reel back on pushing for issues that you care about because it makes the "normal" people uncomfortable.
The article doesn't clearly demonstrate that, though. The article demonstrates that associating with health care risk with health care costs demonstrably creates a racial disparity, and it suggests that this could be due to income inequality. Others in this thread have gone through the literature to look at whether or not the racial disparities in health care costs are solely associated with income, and found multiple sources explaining that no, they demonstrably don't. That is, black people will still tend to seek less care on average even when controlling for income inequality. That's not in the article because it's beyond the scope of this study, which doesn't assign a specific reason for the racial discrepancy in health care costs.So you've made two mistakes here.The first sentence of your post completely sidesteps the one that you're replying to, and the last paragraph has already been thoroughly demonstrated wrong in several posts since, but I think there's a way more important point to make here:Again, not everything is about race.
You assume maliciousness, racism. You could envision a scenario where the design of the algorithm in question was fueled in such a way; but the existence of this algorithm alone is in no way sufficient to demonstrate that; historical anecdotes neither (which I grant, I am sure, there are many).
Further, if the algorithm is rectified to not discriminate against poor people, it would, supposedly (per the article), correct the racial bias initially identified. So, why is race a necessary component of the solution in this particular case?
If you think "this has racist results" necessarily implies "this has deliberately racist results", you do not have the maturity or understanding to discuss this topic. Like, at all. You've fundamentally failed to understand what the concerns actually are or what the problem actually is, so there is no point entertaining a discussion about how to address it with you.
Even children understand these things better than you do.
I will grant you that racism does not need to stem from maliciousness; I suppose it could stem from ignorance. That said, this really has no impact on the argument put forward. The word is clearly defined and has a clear connotation. There is a very important part of that definition that you simply choose ignore. A policy that results in greater racial inequality does not imply that the policy is racist. Nor that we are dealing with racism.
"Racism is the belief in the superiority of one race over another. The term may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples."
"prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior."
I see no need to respond to the rest of the post.
First, it doesn't have to stem from ignorance. A facial recognition algorithm that can't detect black faces isn't ignorant - algorithms can't be ignorant, they aren't sentient - but it is racist. That's because when we talk about racism in a broader social context, we aren't just talking about how individual people think or act. We're talking about how society as a whole, and the structures within it, can and often do favor some particular race over another.
In other words, it's a complicated problem and defining it isn't as simple as typing the word into Google and copying the summary text for the first two things that you see. The fact that you think this is adequate is honestly kind of embarrassing.
And those structures, by the definition of the word racism, do not have to be racist. Inequality does not imply racism. The current article clearly demonstrates that. Done with you.
You ignored all of the posts explaining this. You ignored all of the sources that were provided to support it. You ignored the person who repeatedly gave you some of the historical context for why some black people are distrustful of the medical profession. You're now ignoring my attempts to explain the broader social context and running off with your hands in your ears, which... well, if nothing else, it's a pretty clear proof that I was right about your maturity.
My comments specifically addressed this article. I never claimed that disparities in health care access were entirely explained by wealth. In fact, I didn't make any claims related to this, I just repeated what was stated in this article.
The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it? Is the NBA racist?
Guess you were lying, huh?Done with you.
My comments specifically addressed this article. I never claimed that disparities in health care access were entirely explained by wealth. In fact, I didn't make any claims related to this, I just repeated what was stated in this article.
The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it? Is the NBA racist?Guess you were lying, huh?Done with you.
Your example kind of supports my argument here. The two sides of the abortion debate didn't choose their terms so that people tacitly endorsing their issues would feel less uncomfortable. If you're okay with abortions and someone tells you that you're therefore not "pro-life", it's meant to be a gut punch - it's meant to make you feel like you're tacitly endorsing murder. If you're okay with laws limiting abortion access and someone tells you that you're therefore not "pro-choice", it's meant to be a gut punch - it's meant to feel like you're tacitly endorsing authoritarianism and oppression.All hot-button issues use language to sway the masses. It's not pro- or anti-abortion. It's pro-life and pro-choice with the obvious anti- added to the opposite group. Choosing the right "catch phrase" (for lack of a better term) is an incredibly important consideration in any political discourse. "Racial bias" seems like a more effective term than "racism" or "discrimmination."
I don't care about winning. I care about discussion. I care about having an actual, information-based back and forth so that I can learn. You care about winning, which is why you've been consistently ignoring posts, refusing to respond to chunks of posts that you do reply to, insisting that we focus only on a single sentence of the article when the broader sources don't support your arguments, and outright declaring that you're "done" but then still coming back to get the last word in.My comments specifically addressed this article. I never claimed that disparities in health care access were entirely explained by wealth. In fact, I didn't make any claims related to this, I just repeated what was stated in this article.
The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it? Is the NBA racist?Guess you were lying, huh?Done with you.
Yes, you got me. You win this thread.
"Patients with less money to spend on medical care were seen by the software as needing to spend less on medical care, and so their risk scores ended up not matching their actual medical needs or outcomes."
So making this about race was as usual absolute divisive idiocity. IF this is the reason then poor white people would be deprived in exactly the same way. Stupid inflaming inquiry then. This identity bullshit has to die. And also let's make sure poor people get as good care as rich people
Sigh. Do you ever get tired of being wrong?
Blacks are more likely than whites to be poor, so if you look at the populations as a whole, the algorithm absolutely does discriminate against blacks. Racial disparities exist and unless someone designing an algorithm like this understands that, you get the results that were actually found.
Probably a more relevant question is why do you find it so threatening when people find racial disparities? It isn't like this is really anything new.
"Patients with less money to spend on medical care were seen by the software as needing to spend less on medical care, and so their risk scores ended up not matching their actual medical needs or outcomes."
So making this about race was as usual absolute divisive idiocity. IF this is the reason then poor white people would be deprived in exactly the same way. Stupid inflaming inquiry then. This identity bullshit has to die. And also let's make sure poor people get as good care as rich people
Sigh. Do you ever get tired of being wrong?
Blacks are more likely than whites to be poor, so if you look at the populations as a whole, the algorithm absolutely does discriminate against blacks. Racial disparities exist and unless someone designing an algorithm like this understands that, you get the results that were actually found.
Probably a more relevant question is why do you find it so threatening when people find racial disparities? It isn't like this is really anything new.
"Blacks are more likely than whites to be poor," yes, but let's not interpret that inaccurately. In total numbers, more whites are poor than blacks, and there is greater poverty in rural than urban areas. For example, see one article from PBS: https://www.pbs.org/newshour/nation/six ... an-america
It's not wrong or entirely counter-factual for the senators to frame this issue in terms of race. However, poor whites are also impacted by these healthcare policies, and it's possible the senators could find broader support for and understanding of their mission if they included discussion of impacted whites.
"Patients with less money to spend on medical care were seen by the software as needing to spend less on medical care, and so their risk scores ended up not matching their actual medical needs or outcomes."
So making this about race was as usual absolute divisive idiocity. IF this is the reason then poor white people would be deprived in exactly the same way. Stupid inflaming inquiry then. This identity bullshit has to die. And also let's make sure poor people get as good care as rich people
Sigh. Do you ever get tired of being wrong?
Blacks are more likely than whites to be poor, so if you look at the populations as a whole, the algorithm absolutely does discriminate against blacks. Racial disparities exist and unless someone designing an algorithm like this understands that, you get the results that were actually found.
Probably a more relevant question is why do you find it so threatening when people find racial disparities? It isn't like this is really anything new.
"Blacks are more likely than whites to be poor," yes, but let's not interpret that inaccurately. In total numbers, more whites are poor than blacks, and there is greater poverty in rural than urban areas. For example, see one article from PBS: https://www.pbs.org/newshour/nation/six ... an-america
It's not wrong or entirely counter-factual for the senators to frame this issue in terms of race. However, poor whites are also impacted by these healthcare policies, and it's possible the senators could find broader support for and understanding of their mission if they included discussion of impacted whites.
The senators aren't framing the issue in terms of race, that's what the research shows. A few posts back I included a quote that the study was controlled for income among other factors and blacks still came out worse.
In other words if you have one black person and one white person that are equal in all other respects, the algorithm will still discriminate against the black person.
The terms for institutional or systemic racism are “institutional racism” or, alternately, “systemic racism.”Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?So you've made two mistakes here.The first sentence of your post completely sidesteps the one that you're replying to, and the last paragraph has already been thoroughly demonstrated wrong in several posts since, but I think there's a way more important point to make here:Again, not everything is about race.
You assume maliciousness, racism. You could envision a scenario where the design of the algorithm in question was fueled in such a way; but the existence of this algorithm alone is in no way sufficient to demonstrate that; historical anecdotes neither (which I grant, I am sure, there are many).
Further, if the algorithm is rectified to not discriminate against poor people, it would, supposedly (per the article), correct the racial bias initially identified. So, why is race a necessary component of the solution in this particular case?
If you think "this has racist results" necessarily implies "this has deliberately racist results", you do not have the maturity or understanding to discuss this topic. Like, at all. You've fundamentally failed to understand what the concerns actually are or what the problem actually is, so there is no point entertaining a discussion about how to address it with you.
Even children understand these things better than you do.
I will grant you that racism does not need to stem from maliciousness; I suppose it could stem from ignorance. That said, this really has no impact on the argument put forward. The word is clearly defined and has a clear connotation. There is a very important part of that definition that you simply choose ignore. A policy that results in greater racial inequality does not imply that the policy is racist. Nor that we are dealing with racism.
"Racism is the belief in the superiority of one race over another. The term may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples."
"prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior."
I see no need to respond to the rest of the post.
First, it doesn't have to stem from ignorance. A facial recognition algorithm that can't detect black faces isn't ignorant - algorithms can't be ignorant, they aren't sentient - but it is racist. That's because when we talk about racism in a broader social context, we aren't just talking about how individual people think or act. We're talking about how society as a whole, and the structures within it, can and often do favor some particular race over another.
In other words, it's a complicated problem and defining it isn't as simple as typing the word into Google and copying the summary text for the first two things that you see. The fact that you think this is adequate is honestly kind of embarrassing.
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
It depends on the context, doesn’t it? I mean, inequality can certainly suggest the presence of systemic or institutional racism, whether deliberate or unintentional. Then you need to look at the context of that inequality and see if it’s possible to explain it in a manner that doesn’t involve systemic levels of racism. If you want to have an honest discussion about a particular context, then...The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it?
...oh. Welp. Nevermind.Is the NBA racist?
To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.The terms for institutional or systemic racism are “institutional racism” or, alternately, “systemic racism.”Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?So you've made two mistakes here.The first sentence of your post completely sidesteps the one that you're replying to, and the last paragraph has already been thoroughly demonstrated wrong in several posts since, but I think there's a way more important point to make here:Again, not everything is about race.
You assume maliciousness, racism. You could envision a scenario where the design of the algorithm in question was fueled in such a way; but the existence of this algorithm alone is in no way sufficient to demonstrate that; historical anecdotes neither (which I grant, I am sure, there are many).
Further, if the algorithm is rectified to not discriminate against poor people, it would, supposedly (per the article), correct the racial bias initially identified. So, why is race a necessary component of the solution in this particular case?
If you think "this has racist results" necessarily implies "this has deliberately racist results", you do not have the maturity or understanding to discuss this topic. Like, at all. You've fundamentally failed to understand what the concerns actually are or what the problem actually is, so there is no point entertaining a discussion about how to address it with you.
Even children understand these things better than you do.
I will grant you that racism does not need to stem from maliciousness; I suppose it could stem from ignorance. That said, this really has no impact on the argument put forward. The word is clearly defined and has a clear connotation. There is a very important part of that definition that you simply choose ignore. A policy that results in greater racial inequality does not imply that the policy is racist. Nor that we are dealing with racism.
"Racism is the belief in the superiority of one race over another. The term may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples."
"prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior."
I see no need to respond to the rest of the post.
First, it doesn't have to stem from ignorance. A facial recognition algorithm that can't detect black faces isn't ignorant - algorithms can't be ignorant, they aren't sentient - but it is racist. That's because when we talk about racism in a broader social context, we aren't just talking about how individual people think or act. We're talking about how society as a whole, and the structures within it, can and often do favor some particular race over another.
In other words, it's a complicated problem and defining it isn't as simple as typing the word into Google and copying the summary text for the first two things that you see. The fact that you think this is adequate is honestly kind of embarrassing.
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
Your point #2 is why I bluntly gave an answer that is valid and does not pander to point #1.To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.The terms for institutional or systemic racism are “institutional racism” or, alternately, “systemic racism.”Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
To be even more fair, having someone who's not a member of an oppressed group say "I agree with this whole 'progress' thing but couldn't you tone it down a bit?" is uh... yeah.
It doesn't offend me personally when someone points out how I benefit from institutionalized racism. But then again, I'm a pretty progressively-minded, over-educated individual. I am, however, at least passingly familiar with how political gains can be achieved and many of the necessary things are not pretty - from any point of view. So, I asked if there was a way with which to engage a group in a more productive manner than calling them racist. Apparently there's not. That's fine by me. As I said, I'm well aware of the advantages with which I started.To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.
To be even more fair, having someone who's not a member of an oppressed group say "I agree with this whole 'progress' thing but couldn't you tone it down a bit?" is uh... yeah.
It depends on the context, doesn’t it? I mean, inequality can certainly suggest the presence of systemic or institutional racism, whether deliberate or unintentional. Then you need to look at the context of that inequality and see if it’s possible to explain it in a manner that doesn’t involve systemic levels of racism. If you want to have an honest discussion about a particular context, then....The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it?
Like I've said before, this issue isn't that simple.It doesn't offend me personally when someone points out how I benefit from institutionalized racism. But then again, I'm a pretty progressively-minded, over-educated individual. I am, however, at least passingly familiar with how political gains can be achieved and many of the necessary things are not pretty - from any point of view. So, I asked if there was a way with which to engage a group in a more productive manner than calling them racist. Apparently there's not. That's fine by me. As I said, I'm well aware of the advantages with which I started.To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.
To be even more fair, having someone who's not a member of an oppressed group say "I agree with this whole 'progress' thing but couldn't you tone it down a bit?" is uh... yeah.
He didn't give you an opinion. He gave you quote from a Republican strategist explicitly stating that "it's not about race, it's about X" is a strategy that was specifically used by the party to justify policies that really target black people. Yes, some of those policies hit white people too, but they end up hitting black people worse and that's a significant part of where they come from and why they're pushed for.Sigh. Do you ever get tired of being wrong?
Blacks are more likely than whites to be poor, so if you look at the populations as a whole, the algorithm absolutely does discriminate against blacks. Racial disparities exist and unless someone designing an algorithm like this understands that, you get the results that were actually found.
Probably a more relevant question is why do you find it so threatening when people find racial disparities? It isn't like this is really anything new.
We know black people are more likely to be poor. And we know this algorithm discriminates against poor people. Bias explained. There is no need to re-ash this as a racial issue. In fact, it could only serve as a distraction. The solution, in this case, is to stop discriminating against poor people, not just black poor people.
https://en.wikipedia.org/wiki/Lee_Atwater
You start out in 1954 by saying, "Nigger, nigger, nigger". By 1968 you can't say "nigger"—that hurts you. Backfires. So you say stuff like forced busing, states' rights and all that stuff. You're getting so abstract now [that] you're talking about cutting taxes, and all these things you're talking about are totally economic things and a byproduct of them is [that] blacks get hurt worse than whites. And subconsciously maybe that is part of it. I'm not saying that. But I'm saying that if it is getting that abstract, and that coded, that we are doing away with the racial problem one way or the other. You follow me—because obviously sitting around saying, "We want to cut this", is much more abstract than even the busing thing, and a hell of a lot more abstract than "Nigger, nigger". So, any way you look at it, race is coming on the backbone
It's not always about race. See, I can have an opinion too.
That's really important as historical context, and it makes it pretty clear that dismissing the racial component of something that disproportionately affects a specific race is irresponsible at best. These correlations and their end results are important, and they need to be considered.
Again, not everything is about race.
You assume maliciousness, racism.
In my personal experience, the idea that racism somehow requires proof of malice is often raised by racists in an attempt to limit and choke the ability of anti-racists to call out and identify racism as racism.He didn't give you an opinion. He gave you quote from a Republican strategist explicitly stating that "it's not about race, it's about X" is a strategy that was specifically used by the party to justify policies that really target black people. Yes, some of those policies hit white people too, but they end up hitting black people worse and that's a significant part of where they come from and why they're pushed for.We know black people are more likely to be poor. And we know this algorithm discriminates against poor people. Bias explained. There is no need to re-ash this as a racial issue. In fact, it could only serve as a distraction. The solution, in this case, is to stop discriminating against poor people, not just black poor people.
https://en.wikipedia.org/wiki/Lee_Atwater
You start out in 1954 by saying, "Nigger, nigger, nigger". By 1968 you can't say "nigger"—that hurts you. Backfires. So you say stuff like forced busing, states' rights and all that stuff. You're getting so abstract now [that] you're talking about cutting taxes, and all these things you're talking about are totally economic things and a byproduct of them is [that] blacks get hurt worse than whites. And subconsciously maybe that is part of it. I'm not saying that. But I'm saying that if it is getting that abstract, and that coded, that we are doing away with the racial problem one way or the other. You follow me—because obviously sitting around saying, "We want to cut this", is much more abstract than even the busing thing, and a hell of a lot more abstract than "Nigger, nigger". So, any way you look at it, race is coming on the backbone
It's not always about race. See, I can have an opinion too.
That's really important as historical context, and it makes it pretty clear that dismissing the racial component of something that disproportionately affects a specific race is irresponsible at best. These correlations and their end results are important, and they need to be considered.
Again, not everything is about race.
You assume maliciousness, racism.
Literally no one assumed maliciousness. That doesn't stop this from being flat out racism.
It depends on the context, doesn’t it? I mean, inequality can certainly suggest the presence of systemic or institutional racism, whether deliberate or unintentional. Then you need to look at the context of that inequality and see if it’s possible to explain it in a manner that doesn’t involve systemic levels of racism. If you want to have an honest discussion about a particular context, then....The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it?
Which is exactly what I said. Inequality does not imply racism. Glad you to hear you agree.
I mean, I'll go ahead and flat out state that that's what's happening here. It's kind of telling when his response to sources showing that race is a component here is "I was just talking about the article", only to go back to definitively arguing against the idea that race is a component less than a page later.In my personal experience, the idea that racism somehow requires proof of malice is often raised by racists in an attempt to limit and choke the ability of anti-racists to call out and identify racism as racism.
Just an observation.
It doesn't offend me personally when someone points out how I benefit from institutionalized racism. But then again, I'm a pretty progressively-minded, over-educated individual. I am, however, at least passingly familiar with how political gains can be achieved and many of the necessary things are not pretty - from any point of view. So, I asked if there was a way with which to engage a group in a more productive manner than calling them racist. Apparently there's not. That's fine by me. As I said, I'm well aware of the advantages with which I started.To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.
To be even more fair, having someone who's not a member of an oppressed group say "I agree with this whole 'progress' thing but couldn't you tone it down a bit?" is uh... yeah.
The title should read "Senators want answers about algorithms that provide POOR patients less healthcare".
"Patients with less money to spend on medical care were seen by the software as needing to spend less on medical care, and so their risk scores ended up not matching their actual medical needs or outcomes."
So making this about race was as usual absolute divisive idiocity. IF this is the reason then poor white people would be deprived in exactly the same way. Stupid inflaming inquiry then. This identity bullshit has to die. And also let's make sure poor people get as good care as rich people
Sigh. Do you ever get tired of being wrong?
Blacks are more likely than whites to be poor, so if you look at the populations as a whole, the algorithm absolutely does discriminate against blacks. Racial disparities exist and unless someone designing an algorithm like this understands that, you get the results that were actually found.
Probably a more relevant question is why do you find it so threatening when people find racial disparities? It isn't like this is really anything new.
"Blacks are more likely than whites to be poor," yes, but let's not interpret that inaccurately. In total numbers, more whites are poor than blacks, and there is greater poverty in rural than urban areas. For example, see one article from PBS: https://www.pbs.org/newshour/nation/six ... an-america
It's not wrong or entirely counter-factual for the senators to frame this issue in terms of race. However, poor whites are also impacted by these healthcare policies, and it's possible the senators could find broader support for and understanding of their mission if they included discussion of impacted whites.
The senators aren't framing the issue in terms of race, that's what the research shows. A few posts back I included a quote that the study was controlled for income among other factors and blacks still came out worse.
In other words if you have one black person and one white person that are equal in all other respects, the algorithm will still discriminate against the black person.
Interesting. No, I hadn't seen that post. There seems to be some confusion in the research as to how this is happening. Personally, I think returning more autonomy to physicians would be a generally good idea, but I have no evidence it would help address this particular issue. I think the current patterns of control in the healthcare industry are misguided (or even ill-motivated) and affect patients deleteriously, and I welcome any studies and probes that keep these patterns under scrutiny. Health is very important.
JHowever, due to a variety of socioeconomic factors, black patients sought care less and thus accrued less cost, despite having the same base health problems.
JHowever, due to a variety of socioeconomic factors, black patients sought care less and thus accrued less cost, despite having the same base health problems.
It's almost like software isn't perfect, but if you go screaming **RACISM** the moment a machine learning algo doesn't work out for you, we're not going to progress as a society.
At some point, reactions to software bugs like this jumping straight to racism is neither progressive or educated.
JFC.
I have rejected software with a safety impact simply because the programmer could not explain how it worked well, and it was too messy for me to think code review would find everything. My solution in that case is to have it rewritten such that we do know it works.JHowever, due to a variety of socioeconomic factors, black patients sought care less and thus accrued less cost, despite having the same base health problems.
It's almost like software isn't perfect, but if you go screaming **RACISM** the moment a machine learning algo doesn't work out for you, we're not going to progress as a society.
At some point, reactions to software bugs like this jumping straight to racism is neither progressive or educated.
JFC.
It depends on the context, doesn’t it? I mean, inequality can certainly suggest the presence of systemic or institutional racism, whether deliberate or unintentional. Then you need to look at the context of that inequality and see if it’s possible to explain it in a manner that doesn’t involve systemic levels of racism. If you want to have an honest discussion about a particular context, then....The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it?
Which is exactly what I said. Inequality does not imply racism. Glad you to hear you agree.
So, you lack even basic reading comprehension skills. Got it.
Projection. Classic.It depends on the context, doesn’t it? I mean, inequality can certainly suggest the presence of systemic or institutional racism, whether deliberate or unintentional. Then you need to look at the context of that inequality and see if it’s possible to explain it in a manner that doesn’t involve systemic levels of racism. If you want to have an honest discussion about a particular context, then....The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it?
Which is exactly what I said. Inequality does not imply racism. Glad you to hear you agree.
So, you lack even basic reading comprehension skills. Got it.
From this thread and past threads, it is obvious you are completely ignorant of any logical constructs. You would benefit greatly, assuming you have the ability to grasp the material, from an introductory class in logic.
Here: https://online.stanford.edu/courses/soh ... -and-logic
Lol, dude, just ... lol.It depends on the context, doesn’t it? I mean, inequality can certainly suggest the presence of systemic or institutional racism, whether deliberate or unintentional. Then you need to look at the context of that inequality and see if it’s possible to explain it in a manner that doesn’t involve systemic levels of racism. If you want to have an honest discussion about a particular context, then....The sole claim I made, that pertains to the discussion we are having, is that inequality does not imply racism. If we lived in a world where black and white had the same wealth, would the algorithm in question be racist? Would you still object to it?
Which is exactly what I said. Inequality does not imply racism. Glad you to hear you agree.
So, you lack even basic reading comprehension skills. Got it.
From this thread and past threads, it is obvious you are completely ignorant of any logical constructs. You would benefit greatly, assuming you have the ability to grasp the material, from an introductory class in logic.
Apologies for necro'ing a thread, but I was always quite dissatisfied with this answer. It always seemed a version of cutting off one's nose to spite's one's face. And since that time, Isabel Wilkerson has published her novel Caste which argues that America is subject to a de facto caste system. I feel the word "caste" is one that simultaneously conveys the unjustness of the system while not turning off white people with the inherent blame associated with the word "racism." It may prove to be the more politically-enabling phrase I was looking for in my post above.Your point #2 is why I bluntly gave an answer that is valid and does not pander to point #1.To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.The terms for institutional or systemic racism are “institutional racism” or, alternately, “systemic racism.”Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
To be even more fair, having someone who's not a member of an oppressed group say "I agree with this whole 'progress' thing but couldn't you tone it down a bit?" is uh... yeah.
...wait, you think “caste” is less offensive terminology, and that somehow makes it superior?Apologies for necro'ing a thread, but I was always quite dissatisfied with this answer. It always seemed a version of cutting off one's nose to spite's one's face. And since that time, Isabel Wilkerson has published her novel Caste which argues that America is subject to a de facto caste system. I feel the word "caste" is one that simultaneously conveys the unjustness of the system while not turning off white people with the inherent blame associated with the word "racism." It may prove to be the more politically-enabling phrase I was looking for in my post above.Your point #2 is why I bluntly gave an answer that is valid and does not pander to point #1.To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.The terms for institutional or systemic racism are “institutional racism” or, alternately, “systemic racism.”Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
To be even more fair, having someone who's not a member of an oppressed group say "I agree with this whole 'progress' thing but couldn't you tone it down a bit?" is uh... yeah.
If we wanted to be accurate about it, we have a system which is primarily based on wealth, with a heaping side of racism....wait, you think “caste” is less offensive terminology, and that somehow makes it superior?Apologies for necro'ing a thread, but I was always quite dissatisfied with this answer. It always seemed a version of cutting off one's nose to spite's one's face. And since that time, Isabel Wilkerson has published her novel Caste which argues that America is subject to a de facto caste system. I feel the word "caste" is one that simultaneously conveys the unjustness of the system while not turning off white people with the inherent blame associated with the word "racism." It may prove to be the more politically-enabling phrase I was looking for in my post above.Your point #2 is why I bluntly gave an answer that is valid and does not pander to point #1.To be fair, his argument's that those terms are a bit too sharp and too likely to offend white moderates and progressives.The terms for institutional or systemic racism are “institutional racism” or, alternately, “systemic racism.”Not wanting to pick a fight but not knowing the answer, I'm going to ask this in the hopes of learning something: Is there a term for racial bias vs. overt racism? Something that covers institutional or system issues rather than personal feelings?
If there's not a term or phrase, I consider that to be failing of the vocabulary. Because people that benefit from this institutional racism (white people) who are otherwise progressively minded don't want to be called racist. That's potentially alienating the largest, most influential group that could help affect change.
To be even more fair, having someone who's not a member of an oppressed group say "I agree with this whole 'progress' thing but couldn't you tone it down a bit?" is uh... yeah.
I mean, you’re the person still butthurt after, um... 8 months, from being told the correct word for racism is “racism”. So I guess I’m not surprised by the sheer cluelessness.
Fuck your search for “political enablement.” Learn to explain what racism is to white people and to tell them they have to live with being offended sometimes, instead of trying to dance around it so as not to hurt their precious snowflake feelings. For fuck’s sake.
Can 'allies' please stop trying to "get through" to racists and change their minds?
When y'all challenge racists it shouldn't be with the purpose of getting them on board with not being pieces of shit. That's not why we confront white supremacy.
When we debate and argue with racists with the intent of saving them from themselves and/or changing their minds, we're centering the oppressors and not the oppressed.
You can't "reason" away hatred for someone else's identity. You can't "logic" away bigotry.
I've argued with thousands of racists and maybe changed one or two minds.
The reason you're arguing with racists, confronting Nazis, challenging your xenophobic grandma, and ruining Thanksgiving dinner is to uplift and center the voices of the marginalized and situationally make being a racist as uncomfortable as being a person of color.
We don't care if racists become better people. The goal should be advocating for and defending the oppressed.
Anti-racism work isn't about changing the minds of racists. It's about changing the environments that allow them to practice their racism freely.
It's about speaking up for the voiceless.
If prioritizing the mental and emotional growth of oppressors is your reason for intervening, you've already lost.
Fuck them. It's not about them. It's not about you, either.
It never was.
You're missing my point. If every person that benefits from institutional racism is a racist then by your text above, fuck 'em all. At which point, blacks are on their own to change the system.I didn’t write the following, but it seems 100% on-point here, given the misguided attempt to avoid offending racists by avoiding the word “racism”:
Can 'allies' please stop trying to "get through" to racists and change their minds?
When y'all challenge racists it shouldn't be with the purpose of getting them on board with not being pieces of shit. That's not why we confront white supremacy.
When we debate and argue with racists with the intent of saving them from themselves and/or changing their minds, we're centering the oppressors and not the oppressed.
You can't "reason" away hatred for someone else's identity. You can't "logic" away bigotry.
I've argued with thousands of racists and maybe changed one or two minds.
The reason you're arguing with racists, confronting Nazis, challenging your xenophobic grandma, and ruining Thanksgiving dinner is to uplift and center the voices of the marginalized and situationally make being a racist as uncomfortable as being a person of color.
We don't care if racists become better people. The goal should be advocating for and defending the oppressed.
Anti-racism work isn't about changing the minds of racists. It's about changing the environments that allow them to practice their racism freely.
It's about speaking up for the voiceless.
If prioritizing the mental and emotional growth of oppressors is your reason for intervening, you've already lost.
Fuck them. It's not about them. It's not about you, either.
It never was.