Did you read the article? Like, at all? Exactly how the knots encoded data is entirely peripheral to the topic, and could be a book all by itself. This is about who used khipu and why, not how khipu were used. The diet of the woman who produced the khipu is anything but trivial because it establishes beyond doubt that she is a commoner - a class of people previously assumed to have been barred from this type of literacy entirely.Plenty of trivia here, like the woman's diet. But nowhere is the main issue addressed. How do the khipu knots represent numbers ?
Plenty of trivia here, like the woman's diet. But nowhere is the main issue addressed. How do the khipu knots represent numbers ?
I wonder if the Caralians had less need for pottery and wheels due to their circumstances. If you have sophisticated basket weaving and textiles, then you can transport and store goods without pottery. If you live on steep mountain slopes, then wheels may be a nuisance or even hazardous when transporting cargo.Caral was discovered fairly recently (only in the 1970's). They predate the Inca by about two thousand years - meaning contemporary with Mesopotamia and Egypt! Archeologists have discovered cities, pyramids, khipu system, traces of basket weaving - but interestingly, no evidence of pottery whatsoever (commonly associated with New Stone Age)!
Interesting to me what humans can achieve - even without what we today might deem as basic - such as pottery or the wheel.
I also wonder about time. How much time would it have taken someone experienced with this to record information? I am not exactly the best knot-tier, but it takes me a moment to tie even fairly simple ones. It's fascinating to think what would have been deemed important enough to sit through what must have been a significant amount of time and tie knots upon knots upon knots.Khipu are kind of fascinating to me because are clearly a practical, durable, and portable data storage and recordation technology that comes from a totally different set of cultural assumptions, demands, and aesthetics than any modern or Western tradition of physical record-keeping. Like, they make total sense in context, but I can't think of a Western culture that imagined or produced anything like it until, literally, the invention of binary computation and computer languages. Marks on paper make intuitive sense to us, but do not necessarily do so to other cultures, and khipu served a set of needs and assumptions that are valid but which we don't share. Same with mortarless, earthquake-resistant masonry, of which there was nothing they didn't know. And conversely, many pre-Contact American cultures were almost entirely indifferent to things like wheels and metal that are core to our entire technological society.
I'm not surprised anthropologists tended to assume that access to that technology was limited to high-status, powerful individuals, but that's a very Western assumption to make, itself.
I came here thinking about this as well. I get why the authors of the report are inclined to think that it was something of significance like offerings. But.... if my knowledge of humanity rings true, I'd bet it would be more likely to record something like "I gave my [Incan equivalent of a lawnmower] to [neighbor X] on [Incan equivalent of 3 months ago], don't forget to get it back".It's fascinating to think what would have been deemed important enough to sit through what must have been a significant amount of time and tie knots upon knots upon knots.
Making my first post in months (years?) to ask this exact question. Hair grower != khipu maker afaik. And if it IS known that that expectation is valid, the article probably should have said so.How do we know that the person that made the khipu used their own hair? Just because hair is important in the culture, doesn't necessarily mean that the khipu-maker was using their own hair. What if they made the khipu on behalf of someone?
Having said that, no real reason to believe such a skill couldn't get passed around beyond just the elite. Near as we can tell, it was a broadly utilitarian skill. While the official bureaucratic roles would have gone to elites, that doesn't necessarily mean no one else would have had use for the skill.
Also, why assume that a commoner keeping track of something would be keeping track of their attendance at a ritual shrine? Why not that they ran a small business that had record-keeping needs? Many of the early examples of pre-writing in Mesopotamia that we've found seem to be related to business records, as an example of where written records find uses in civilizations.
I also wonder about time. How much time would it have taken someone experienced with this to record information? I am not exactly the best knot-tier, but it takes me a moment to tie even fairly simple ones. It's fascinating to think what would have been deemed important enough to sit through what must have been a significant amount of time and tie knots upon knots upon knots.
Archaeologists can't explain the flying golden condor.I'm figuratively this meme right now thanks to the 1980's animation - The Mysterious Cities of Gold. https://www.imdb.com/title/tt0122356
I've visited Abu Simbel in Egypt, where the monument was explicitly dug into the mountain 3300 years ago in order for the statue of Ramesses the 2nd to be illuminated by sunlight twice a year. I came away thinking that I couldn't have designed that without a computer.There are six civilizations in the world that're generally accepted as "cradle" civilizations. They are located in today's: Mesopotamia, Egypt, India, China, Peru (Caral) and Mexico (Olmec).
Caral was discovered fairly recently (only in the 1970's). They predate the Inca by about two thousand years - meaning contemporary with Mesopotamia and Egypt! Archeologists have discovered cities, pyramids, khipu system, traces of basket weaving - but interestingly, no evidence of pottery whatsoever (commonly associated with New Stone Age)!
Interesting to me what humans can achieve - even without what we today might deem as basic - such as pottery or the wheel.
A minor nit: If lack of meat in the diet of the person the human hair was sourced from is the only evidence of their commoner status, I wouldn’t be convinced it’s “beyond doubt.” Off the top of my head, I can think of a couple of potential alternatives. The hair didn’t belong to this khipu”s elite (creator? Artist? Weaver?) or they were vegetarian despite being elite for some reason other than access to meat. Of course, the research may have had more evidence than what made it into the article.Did you read the article? Like, at all? Exactly how the knots encoded data is entirely peripheral to the topic, and could be a book all by itself. This is about who used khipu and why, not how khipu were used. The diet of the woman who produced the khipu is anything but trivial because it establishes beyond doubt that she is a commoner - a class of people previously assumed to have been barred from this type of literacy entirely.
Maybe not:Did you read the article? Like, at all? Exactly how the knots encoded data is entirely peripheral to the topic, and could be a book all by itself. This is about who used khipu and why, not how khipu were used. The diet of the woman who produced the khipu is anything but trivial because it establishes beyond doubt that she is a commoner - a class of people previously assumed to have been barred from this type of literacy entirely.
“It’s very fine and has subtle embellishments, like decorative braiding on the ends of some pendants. I wondered if this was from a very high-status person indeed,” Hyland told Ars. “It was [a] surprise when we got the results back, and it showed that this person had the diet of a commoner.”
Too be fair I’m more likely to believe a career archaeologist who has dedicated their research to this specific area than a rando from the internet (no insult intended).Maybe not:
EXCEPT...
Did the woman from whose hair this came actually own the item itself?
After all the khipu was made from the hair of a commoner. In what reality does that mean the person whose hair it was made was the owner of the khipu itself?
The wealthy class has always exploited the common people. So LOGICALLY, it stands to reason that, unless there is other evidence PROVING the person who owned or created the khipu itself was the person from whom the hair came, the more likely explanation, based on human behavior over the eons, is that it was shaved off of a commoner and then made for the wealthy owner.
I think someone is concluding that the hair came from the owner of the khipu and did all the embellishments and such without necessarily having the evidence to establish that directly. Nothing in the article made that direct link.
ASSUMING I'm correct, the entire line of reasoning - that this numeric system was widely used instead of belonging mostly to the ruling class as had been previously expected - is completely unfounded.
I couldn't have designed these temples with a computer either, so ...I've visited Abu Simbel in Egypt, where the monument was explicitly dug into the mountain 3300 years ago in order for the statue of Ramesses the 2nd to be illuminated by sunlight twice a year. I came away thinking that I couldn't have designed that without a computer.
I wonder if the Caralians had less need for pottery and wheels due to their circumstances. If you have sophisticated basket weaving and textiles, then you can transport and store goods without pottery. If you live on steep mountain slopes, then wheels may be a nuisance or even hazardous when transporting cargo.
They were smelting gold, silver, copper, and even bronze. They could have easily decided to turn down the smelters to make ceramics and glass if they felt like it. (And they did.)Also, there's less need for wheel-and-axle vehicles if alpacas aren't good at pulling carts like oxen or horses.
But the basketweaving and cotton work may have screwed them over in the long run: pottery requires kilns. Hotter kilns can be used for glasswork (unnecessary when you have gourds as natural bottles). From there, you're almost hot enough to smelt metal.
Ultimately unless they magically discovered penicillin, innoculation, and germ theory, they were probably screwed anyways.
Some scholars (mostly non-Indigenous ones) have argued that these modern khipu weren’t really based on knowledge passed down for centuries but were instead just a clumsy attempt to copy the Inca technology.
Except that you have to plan for a target that is embedded 18m into the rock behind the entrance statues, and execute the entire excavation, and the excavation also includes building in stairs. Your "make sure" is doing a lot of heavy lifting.I couldn't have designed these temples with a computer either, so ...
It is unusual that the dates where the sun shines through aren't an equinox or solstice. But it's easy to do: show up on that day, and measure where the sun shines. Then make sure to orient things that way.
The source article describes the historic association of human hair in khipus and their users, with citations.How do we know that the person that made the khipu used their own hair? Just because hair is important in the culture, doesn't necessarily mean that the khipu-maker was using their own hair. What if they made the khipu on behalf of someone?
So uh, I hate to ask because I'm not trying to pick a fight, but what was with linking to a site that is just verbatim copying the Wikipedia article while serving ads? That's a pretty weird thing to do, both the site and linking to it.There are six civilizations in the world that're generally accepted as "cradle" civilizations. They are located in today's: Iraq, Egypt, India, China, Peru (Caral) and Mexico (Olmec).
Caral was discovered fairly recently (only in the 1970's). They predate the Inca by about two thousand years - meaning contemporary with Mesopotamia and Egypt! Archeologists have discovered cities, pyramids - and the khipu system! So, by the time of the Inca, this system of tying knots to record information is already a couple of thousand years old. If necessity is the mother of inventions, the khipu apprently worked "well enough" over millennia.
Interestingly, Caral produced no evidence of pottery whatsoever (something commonly associated with far older Neolithic cultures).
Sure, construction is hard, and still is. Computers don't really help with that.Except that you have to plan for a target that is embedded 18m into the rock behind the entrance statues, and execute the entire excavation, and the excavation also includes building in stairs. Your "make sure" is doing a lot of heavy lifting.
It’s a knotty question.I also wonder about time. How much time would it have taken someone experienced with this to record information? I am not exactly the best knot-tier, but it takes me a moment to tie even fairly simple ones. It's fascinating to think what would have been deemed important enough to sit through what must have been a significant amount of time and tie knots upon knots upon knots.
Haaaaaaaave you met most archaeologists born before 1980?jfc, the shear arrogance here. "We asked them, and they said they've been passing down this knowledge for centuries. But we don't believe them."
My link was to Wiki site! I didn't get any ads, but I use asSo uh, I hate to ask because I'm not trying to pick a fight, but what was with linking to a site that is just verbatim copying the Wikipedia article while serving ads? That's a pretty weird thing to do, both the site and linking to it.
jfc, the shear arrogance here. "We asked them, and they said they've been passing down this knowledge for centuries. But we don't believe them."
Poppycock. The camelid-hair khipu were obviously tied by camelids, which, frankly, is more impressiveHair grower != khipu maker afaik.
I agree in general, but you're making another modern assumption about the very early cuneiform tablets. Namely that the tablets you're referring to were business records. We don't know for sure that they they were anything more than logistical records. Intent is ambiguous when all you have to go by is a recording of "4 fish, 5 measures grain". Likewise, the khipu don't record their intent so any assignments beyond "here's a collection of numerical records" is pure speculation.How do we know that the person that made the khipu used their own hair? Just because hair is important in the culture, doesn't necessarily mean that the khipu-maker was using their own hair. What if they made the khipu on behalf of someone?
Having said that, no real reason to believe such a skill couldn't get passed around beyond just the elite. Near as we can tell, it was a broadly utilitarian skill. While the official bureaucratic roles would have gone to elites, that doesn't necessarily mean no one else would have had use for the skill.
Also, why assume that a commoner keeping track of something would be keeping track of their attendance at a ritual shrine? Why not that they ran a small business that had record-keeping needs? Many of the early examples of pre-writing in Mesopotamia that we've found seem to be related to business records, as an example of where written records find uses in civilizations.
Aymara.It’s a knotty question.
ayyyyyy
I’d put it at 1970. By the early 00s the young researchers were already taking indigenous people seriously.Haaaaaaaave you met most archaeologists born before 1980?
And again I believe that you are totally oversimplifying the entire process.Sure, construction is hard, and still is. Computers don't really help with that.
The theory of laying it out is easy -- that's what I figured you were talking about, since that's the part a computer would have something to do with.
Pottery pre dates throwing on a wheel. Hand building using coils was used 10-15 thousand before the invention of pottery wheel.I wonder if the Caralians had less need for pottery and wheels due to their circumstances. If you have sophisticated basket weaving and textiles, then you can transport and store goods without pottery. If you live on steep mountain slopes, then wheels may be a nuisance or even hazardous when transporting cargo.